THE GREEKS
AND THE MAKING
OF MODERN EGYPT


My relationship with the Greeks in Egypt is both familial and academic. My great grandfather moved from the island of Chios to Alexandria in the late 19th century in order to becoming involved in the cotton business. Both grandparents on my father's side were born in Alexandria, as was my father. I was born and grew up in Athens listening to stories of life in Egypt, how easy and wonderful it had been.

IMAGE DESCRIPTIONWhen I began thinking of a topic for my doctoral dissertation, it was a time in which the study of the Greek diaspora was in vogue. Historians believed that by examining the role the diaspora merchant communities had played as middleman between foreign capital and Greece they could identify the causes of Greece's dependency on foreign powers and more importantly the uneven and problematic ways Greece's modern history had developed.

The historiographical significance of the diaspora and my own background led me to choose to work on the history of the Greeks in Egypt when it was time to choose a topic for my doctoral dissertation. But because of my interest in nationalism I chose to study the period between the two world wars. It was an era when the Greeks in Egypt had to deal with the rise of the Egyptian nationalist movement and the impending abolition of the privileges that had enabled their well-being in Egypt. It was completed and published as a book in 1989. After that my academic focus turned elsewhere.

A few years ago, I accepted an invitation from the American University in Cairo Press to write a historical survey of the Greek presence in Egypt from Muhammad Ali, in other words from the early nineteenth century through the 1960s.

A great deal had changed in the many years that had intervened. The changes ranged from the transformation of Manos Charitatos' private collection of books on the Greeks in Egypt become the core of the Hellenic Literary and Historical Archive, to the revitalized role of the Association of the Greeks from Egypt here in Athens.

IMAGE DESCRIPTIONAcademically there were also significant changes, a number of important dissertations had been completed on several aspects of the Greek experience in Modern Egypt. A number of several monographs had appeared on topics ranging from the philanthropic activities of the Greeks to Greek sports activities in Cairo.

All these studies were of tremendous help to me as I revisited the history of the Greeks in Egypt, but because I was writing an overview I wished to tackle two major issues that are associated with the Greece presence in Egypt. The first is the role of the Greeks in Egypt's modernization in the nineteenth and twentieth centuries. The second is the relationship that the Greeks developed with Egypt and the Egyptians during this period.

IMAGE DESCRIPTIONThe first study to tackle those questions was the first overall study of the Greek presence in Modern Egypt that was published by Athanasios Politis in the 1920s. Politis described the Greeks as the pioneers of civilization in Egypt, meaning that they became agents of the country's modernization. He also suggested that because the Greeks and the Egyptians had close relations in the era of Antiquity, that meant that the modern Greeks enjoyed a special relationship with the modern Egyptians.

While I do not disagree with the core of Politis' thesis, I believe it was overstated in a somewhat triumphalist language which is understandable since he was writing at a time when the status of the Greeks in Egypt was under attack and their future there was becoming more and more uncertain.

My own understanding of the Greek contribution and the closer relations with the Egyptians is that they occurred in the time frame Politis examined largely because the Greeks enjoyed a set of privileges in Egypt, the so-called Capitulations. These included immunity from taxation, immunity from Egyptian laws and courts, and a number of advantages in importing goods into the country.


Also, from 1882 through 1919, a period we will examine shortly, the Greeks benefited from Britain's control over Egypt, which was designed to ensure control over the Suez Canal and the smooth functioning of cotton exports which were destined for the textile mills of Northern England.

IMAGE DESCRIPTIONNonetheless, although those two factors helped the Greeks in their role in Egypt, it is important to point out that Greek entrepreneurs continued their involvement in Egypt while their privileges were being abolished and also that a great deal of what the Greeks achieved in Egypt was not supported and sometimes opposed by the British.

I believe this Greek commitment to Egypt was due to the close relations of the Greeks to Egypt, not so much because of the connection that dates back to antiquity but because unlike the other important foreign communities, the British, the French and the Italians the Greeks did not have a powerful empire to back them up. Greece was in no position to exercise the influence that Britain, France and Italy were able to over Egypt.

Thus, the Greeks had to rely on their own resources and forge close ties with the Egyptians in order to ensure their future in Egypt. That brought them much closer to the Egyptians compared to the other foreign communities.


In revisiting the history of the Greeks in Egypt in order to assess their contributions and their relations with the Egyptians, I wish to look at four separate periods in this history.

The first is the era of Muhamad Ali and his heirs, from 1805 through 1882;
IMAGE DESCRIPTION
the second begins in 1882 when Britain reacted to Egypt's economic problems and the rise of a nationalist movement under Ahmed 'Urabi, bombed Alexandria and placed Egypt under its control;

the third is the period between the two world wars when Egypt experienced a revival of its nationalist movement beginning in 1919, and in the late 1930s the Capitulations were abolished.

The fourth period are the years between the end of WWII and the Egyptian revolution of 1952, when the last vestiges of foreign privileges were removed and measures were taken to effect the "Egyptianization" of the country's economy.


The bombardment of Alexandria 11th of July, 1882.


IMAGE DESCRIPTIONIn the first period, 1805 to 1882, the Greeks arrived in Egypt in the early twentieth century, invited by the country's ruler, Muhammad Ali, who undertook the herculean task of modernizing Egypt. A group of Greek merchants contributed directly to that project, among them Michail Tositsas who became Greece's ambassador to Egypt.

The contribution of the early Greek settlers was enabled by Mohamed Ali's support and the Capitulations that applied to the Greeks in Egypt from the mid-nineteenth century onwards. But there was another way the Greeks played a role in Egypt's modernization during that period which owed much less to any privileges and was due to hard work and perseverance. This is their role in the opening of the Suez Canal that began operating in 1869.

Greeks from the islands of Kasos,
IMAGE DESCRIPTIONKarpathos and other Aegean islands went to Egypt and worked on the opening and the subsequent functioning of the Canal.

They lived in extremely difficult conditions in what was then a desert but they remained and became associated with the opening and the subsequent functioning of the Canal. Their role was recognized by the man who led the project, the Frenchman Ferdinand de Lesseps.

The second period, 1882 to 1919, was the period in which Egypt exercised close control over Egypt's affairs. Britain responded to Egypt's economic problems and the rise of a nationalist movement under Ahmed 'Urabi by bombarding Alexandria and occupying Egypt in 1882. At the time, Egypt was exercising a cotton boom
and hundreds of Greeks settled there to work in the cotton sector.


Protesters during the Egyptian Revolution of 1919.


IMAGE DESCRIPTIONThis second wave of Greek settlers, as the author Stratis Tsirkas described them in his study on Cavafy, were naturally pro-British. They included the Benaki, Salvago and Choremi families, who obviously owed the wealth they amassed to British support and the Capitulations.

Nonetheless, they also invested in other sectors of the economy which the British were unconcerned about, and their success attracted other entrepreneurs, such as cigarette manufacturers who also developed other sectors of the Egyptian economy.

And the growth of the cotton sector they led, contributed to the work of several Greek agriculturalists who developed higher and higher quality types of cotton. In many cases those developments troubled the British authorities because the textile owners in northern England did not want to adjust their machinery to accommodate new types of cotton.


IMAGE DESCRIPTIONThe third period we are examining here, the years between the two world wars, witnessed a renewed emergence of a nationalist movement in Egypt and brought the end of the Capitulations in 1937.

Nonetheless, the Greeks remained in Egypt searching for ways to ensure their future beyond the capitulations. They actively supported the Egyptian nationalist demands and, most importantly, a number of Greek entrepreneurs became part of a new wave of industrialists in the 1930s who sought to diversify and strengthen the Greek economy. The range of Greek involvement in the manufacturing sector during this period was impressive.

Our fourth period is the years around 1952, the year of the Egyptian revolution that brought to power a nationalist and then socialist regime under Gamal Abdel Nasser. Prior to 1952, and despite increased measures designed to "Egyptianize" the country's economy, the Greeks remained committed to their future in Egypt and tried to find ways to reconcile their position with the diminishing privileges enjoyed by foreigners.


Suez Canal, 1956.


IMAGE DESCRIPTIONCharacteristically, one Greek who was leaving Egypt for Greece in the late 1940s wrote that he did not know whether he was leaving or he was travelling to his country. The financing and building of a sports stadium in Cairo at that time also speaks to the ways the Greeks saw themselves as part of Egypt.

This helps explains the way there was no panic when the nationalist revolution occurred in 1952 and indeed left-wing Greeks in Egypt were openly supportive of the newly established regime. It was only after the regime took gradual steps towards Egyptianizing and nationalizing the economy that the forced the Greeks to abandon what they considered their second country.

What is a general conclusion we can draw from the contributions of the Greeks to Egypt and the close relations between the Greeks and the Egyptians? In the academic sphere we are used to think in terms of west versus east, British and foreigners versus Egyptians. This dichotomy has become standard practice thanks to the concept of "orientalism" which seeks to describe the western prejudices towards the Arab East. I believe we can consider the Greeks a unique, in between category, something between east and west, Europeans who acted and felt as if Egypt was their home.



Note:
The article was based on a lecture given in Greek by Dr. Kitroeff
at the Cotsen Hall amphitheater of The American School of Classical Studies
March 12, 2019 Athens.



Alexander Kitroeff was born in Athens and studied in the U. K. where he received his doctorate in modern history from Oxford University in 1984.
He is currently Associate Professor at History Department at Haverford College in Pennsylvania.
He has also taught at the American College in Greece (Deree), College Year in Athens, New York University, Princeton University, Temple University and Queens College CUNY.
His research focuses on the history of identity in Modern Greece and its diaspora in a broad range of fields, from politics to sports, and he has published four books on the Greeks in Egypt, the Greeks in the Americas, Greek identity and the Olympic Games and a history of the sports club Panathinaikos.
He has collaborated as historical consultant with director Maria Iliou in four documentary films, and they are currently working on a new project, a 5-part documentary on the history of Modern Athens.

ΓΡΑΨΤΕ ΤΟ ΜΗΝΥΜΑ ΣΑΣ


10 ΣΧΟΛΙΑ

  • Ανώνυμος 47152

    26 Μαρ 2019

    Εξω φρενών Χανιώτης μηνύει όσους υποστηρίζουν ότι το Αγιο Φως είναι απάτη
    https://www.iefimerida.gr/news/487701/exo-frenon-haniotis-minyei-osoys-ypostirizoyn-oti-agio-fos-einai-apati

  • Ανώνυμος 47125

    21 Μαρ 2019

    @47122
    Μπουρδέλο η ρωμιοσύνη:
    https://www.iefimerida.gr/news/486637/o-polakis-pire-tin-ntoyntoyka-apo-ton-giannako-eipe-oti-ithele-kai-meta-kleidothike-sto
    https://www.iefimerida.gr/news/486586/epistoli-kolafos-ton-ergazomenon-ert-akyvernito-karavi-oi-ypalliloi-minyoyn-o-enas-ton
    Ναι, αλλά οι αλεξανδρινοί ήταν από άλλη στόφα, ανώτερη, όπως και οι σμυρνιοί εξάλλου..

    Για να χαλαρώσουμε λίγο βρε αχάριστοι, ανικανοποίητοι άνθρωποι:
    https://www.youtube.com/watch?v=cI4ArGovHbw

  • Ανώνυμος 47122

    20 Μαρ 2019

    wtf?

  • Ανώνυμος 47120

    20 Μαρ 2019

    https://www.youtube.com/watch?v=DVVAlS2956s
    Ώπα!

    Στο μεταξύ:

    Σάλος με το Αγιο Φως -«Ποιο θαύμα; Το ανάβω με αναπτήρα» λέει σκευοφύλακας του Πανάγιου Τάφου.
    Πατριάρχης: Μα το Πατριαρχείο δεν μιλάει για θαύμα! Η λέξη προέρχεται από το «θαυμάζω». Τι σχέση μπορεί να έχει με μια ιερή τελετή;
    https://www.iefimerida.gr/news/486287/salos-me-agio-fos-poio-thayma-anavo-me-anaptira-leei-skeyofylakas-toy-panagioy-tafoy

    Στην εποχή της κβαντομηχανικής τα περί μαγείας ή τα περί θαυμάτων φαντάζουν εκτός από σαφώς υποδεέστερα των κβαντομηχανικών φαινομένων και άνευ σημασίας και σημαντικότητας.
    Ο Πατριάρχης εννοούσε το προφανές: ότι δηλαδή το λεγόμενο άγιο φως είναι απλά ένας θρησκευτικός συμβολισμός και προφανώς δεν υπάρχει λόγος αναφοράς σε θαύματα και τρίχες κατσαρές.

    Εγγραφο – ντοκουμέντο που υπέγραψε ο Πόντιος Πιλάτος για να καταδικάσει σε θάνατο τον Χριστό:
    https://www.in.gr/2019/03/18/plus/perierga/eggrafo-ntokoumento-pou-ypegrapse-o-pontios-pilatos-gia-na-katadikasei-se-thanato-ton-xristo/
    Ήταν χαμένο και βρέθηκε το 1309..

  • Ανώνυμος 47116

    18 Μαρ 2019

    A very informative article by an expert on the Greek diaspora.
    I guess that his book expected to be released very soon, should contain more details on the Greeks of Egypt
    and the Greek community there. My personal experience with the Greeks of Egypt is that they significantly differ
    from the mainland Greeks in terms of education and culture. They seemed to be more civilized, cultured and more inclined
    to the arts.

    Nathan

  • Ανώνυμος 47115

    18 Μαρ 2019

    Έχεις δίκιο,ξέχασα τα αδέλφια μας τους Φιλισταίους χααχχαχααχα...

  • Ανώνυμος 47113

    18 Μαρ 2019

    47112 συμφωνώ.
    Συνυπολόγισε και τους παλαιστίνιους.

  • Ανώνυμος 47112

    18 Μαρ 2019

    Ρωμιοί,Αιγύπτιοι,Λιβανέζοι,Σύροι και πάνω απ'όλα Τούρκοι=una faccia, una razza.Ούτε καν Βαλκάνια...

  • Ανώνυμος 47110

    18 Μαρ 2019

    Η Αίγυπτος έχει από τα μεγαλύτερα ποσοστά κλειτοριδεκτομής στον κόσμο.
    https://jenny.gr/well-being/mystory/651617/epistrofi-apo-tin-kleitoridektomi
    https://en.wikipedia.org/wiki/Female_genital_mutilation#Distribution

    "I believe we can consider the Greeks a unique, in between category, something between east and west"
    Αφού στο Κάιρο και στην Αλεξάνδρεια οι ρωμιοί αισθάνονταν σαν το σπίτι τους.
    Μπορούσαν μάλιστα ως ξένοι, να το παίζουν και κάτι το ιδιαίτερο, όπως όντως ήταν για παράδειγμα οι ευρωπαίοι.
    Προφανώς ρωμιοί και ευρωπαίοι δεν πάνε μαζί.
    Δείτε μια αεροφωτογραφία της Αθήνας, μια του Καίρου και μια της Τεχεράνης.
    Δύσκολα θα βρείτε διαφορές μεταξύ τους.

    Στο μεταξύ:
    https://www.iefimerida.gr/news/485825/poy-pigainoyn-oi-foroi-ton-ellinon-ti-dapana-dimosio-gia-misthoys-syntaxeis-ygeia
    Φυσικά η ρωμιοσύνη ξοδεύει τα περισσότερα από όλους στην ΕΕ στον τομέα του δημοσίου και των ηλικιωμένων (συντάξεις, επιδόματα) όπως φαίνεται στο διάγραμμα, ενώ για τους άνεργους ξοδεύει ψίχουλα. Αυτό θέλουν οι ρωμιοί, αυτό τους αρέσει, τί να κάνουμε τώρα.

  • Ανώνυμος 47109

    18 Μαρ 2019

    Επιτελους,
    Ενα αξιολογο κειμενο απο την φρεε.
    Ειχαμε ψωφισει απο τον καρβουνιαρη και λοιπους υπολοιπομενους...
    Ελπιζω να ακολουθησουν και άλλα